27 February 2014

Review: Cato: a Tragedy (1713) by Joseph Addison

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I had a delightful surprise when I finally got to read Addison’s Cato:  a Tragedy in Five Acts on my Kindle recently.  It was much better than I’d hoped.  This short drama was first staged in 1713 in London and was a big hit in the 18th Century.  Said to be the favorite play of George Washington, he had it staged by his officers during the bitter winter bivouac at Valley Forge.  Now I can see why. 
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Cato is a concise but immensely powerful classic of the struggle between liberty (represented by Cato the Younger) versus tyranny (that of Julius Caesar).  I had always heard of the fame and influence of the classical-liberal (i.e., libertarian), radical Whig pamphlet series, Cato’s Letters (1720-23), by the Englishman John Trenchard and the Scotsman Thomas Gordon, but only now do I appreciate exactly why they chose the pseudonym of “Cato” for their revolutionary publications:  in those days every reader knew that the name stood solidly for individual freedom against authoritarian power.  This latter pamphlet series was said to be the most widely read of political writings in the American Colonies in the decades running up to the Revolution.  And, of course, today’s libertarian think tank, Cato Institute, famously takes its name from the Trenchard-Gordon series. 
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One thing that jumped right out at me as I read Cato was that a couple of the most famous quotations from the American Revolutionary era must surely have been proclaimed while knowing that the contemporary audience also was well-versed in Addison’s play.  I’m thinking of Patrick Henry and Nathan Hale. 
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Another thing that struck me fully was how much, in Addison’s era, the name of Julius Caesar was tied to villainous tyranny.  Caesar’s ambition for power led to the destabilization and end of the great Roman Republic, a republic with a rule of law, strong checks on government power, and strong institutions protecting the freedom of its citizens.  Cato and the Republic represented liberty, while Caesar brought in the age of empire, rule by conquering generals, endless war, the end of liberty, and the establishment of absolute power in one man. 
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The history of Caesar’s ambition for power was blasted by 18th Century thinkers.  Addison was born in 1672 and witnessed England’s “Glorious Revolution” of 1688, a milestone in human history so far as chaining down government power.  This revolution in political thinking was articulated best by John Locke and Algernon Sidney, and was furthered by Addison, Trenchard and Gordon, and on through the American Founders.  Remember Henry’s other famous speech:  “Caesar had his Brutus; Charles the First had his Cromwell; and George the Third may profit by their example.  If this be treason, make the most of it!” 
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My point:  the very idea of ambitious power-lusting tyrants such as Caesar was abhorred, on both sides of the Atlantic, in the 18th Century Enlightenment (except for odd collectivists like Rousseau).  But, tragically, Anglo-American thinkers started to worship the memory of the dictator Julius Caesar by the latter half of the 19th Century, at the same time when libertarians like Thomas Jefferson were no longer admired as much as before.  This was the time when Statism, i.e., the conceit that state power can be “good” and that “great men” should be allowed great power, was becoming the new political god.  To objectify the predictable result from this new surge in statist ideology, witness:  the 20th Century, with its bloody totalitarian dictatorships and gruesome total wars; Caesar triumphant!  Cato forgotten. 
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Is there hope for the true freedom of individuals in the modern world?  Probably not in my lifetime, as the rot of slavish worship of government power as a cure-all is still rampant.  Yet, there is always future hope in education.  There are the timeless libraries of liberty.  E.g., after being unavailable for more than a century, Cato’s Letters is now back in print as well as online here. And Addison’s Cato:  a Tragedy in Five Acts is available online here
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Cato the Younger was famous for his love of liberty, his integrity, his refusal of any bribes, and his opposition to Julius Caesar.  One reason Caesar had so many allies is that he gave out the goodies, the spoils of war and power, to both his cronies and the populace, making the corruption surrounding him remind us in Thailand of today’s (exiled) big boss of ambition.
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-Zenwind.

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